Rudy
Barnes, Jr.
Americans are losing faith in democracy and
in each other. That dark reality is
either the cause or effect of the sordid politics we have witnessed this
election year. Before the Revolution
Edmund Burke warned Americans that in a
democracy we would forge our own shackles.
Will the pervasive hate and anger that has polarized our politics
validate that ominous prediction?
Pogo
the Possum echoed Burke when he observed, We
have met the enemy and it is us. If
we recognize that ugly reality, then we can examine our souls and counter the
enemy within; but I’m not sure the American people can do that. Many have come to believe that they are the
victims of some external enemy, and Donald Trump has stoked the coals of their
insecurity and fear into a political inferno of hate and anger that threatens our
democracy.
A
democracy is no more or less than the people in it. Without a collective will to work together
and compromise on critical issues, no democracy can survive. There is a desperate need for a politics of
reconciliation to salvage our polarized democracy from its demise, and that
reconciliation must be based on finding common ground in matters of faith as
well as politics.
The
pervasive hate and anger that have polarized our partisan politics must be
countered by a willingness to compromise in Congress. None of the critical issues it faces—immigration,
health care, the budget, taxes and monetary policy, as well as the terrorist
threat and foreign affairs—can be addressed and resolved in a polarized
Congress.
A
politics of reconciliation doesn’t require agreement on issues, only a
commitment to civil debate and compromise.
Politics has been described as the art of compromise. That doesn’t require compromising ideals,
only sharing common ground and respecting differing viewpoints on important
issues. Americans must relearn the art
of compromise in an increasingly pluralistic world to ensure that the diversity
that should be our strength does not become a fatal weakness.
The
problem of polarization is as much one of faith as it is of politics, and exclusivism is its root cause. It is the belief that one religion or political
ideal is right and all others are wrong.
That idea—whether it relates to God’s kingdom or to worldly politics—polarizes
people and prevents the reconciliation needed for peaceful coexistence in a pluralistic
culture.
History
offers numerous precedents for the negative consequences of such
exclusivism. In religion the Church
orchestrated the Crusades and Inquisitions, and radical Islamism has spawned the
contemporary violence of al Qaeda and ISIS.
In politics there was the slavery and white supremacy in the antebellum
South, Aryanism in Hitler’s Third Reich, and South Africa’s Apartheid. One thing is obvious: religious and political
exclusivism are interwoven.
In
the 100 years following the U.S. Civil War, the South was an example of racist,
one-party politics that were supported by the church. Whites in the states of the old Confederacy
were Democrats. In 1870 Blacks were
given the right to vote by the Fifteenth Amendment, but the Democrat Party
denied them that right by various means until the 1960s, when U.S. civil rights
laws finally opened the door of the Democrat Party to Black voters.
The
Jim Crow South was a single party “democracy” that maintained a segregated separate but equal culture until the 1954
Brown vs Board of Education Supreme Court decision, which was followed
by the civil rights laws of the 1960s.
Then Whites began leaving the Democrat Party and joining the Republican
Party, tainting the party of Lincoln with racism.
Today
in the South most Whites are Republican and Blacks are Democrats. Donald Trump has exploited that racial and partisan
divide to motivate his constituency, and evangelical Christians have
enthusiastically supported Trump, whose lifestyle and political rhetoric
represent the antithesis of the teachings of Jesus. Jerry Falwell, Jr., President of Liberty
University, went so far as to say that Trump “lives a life of loving and
helping others, as Jesus taught.”
The
polarization of politics by race and religion is not limited to the South. It is pervasive throughout the nation, and if
not countered with a politics of reconciliation it will undermine the stability
of our democracy. Religious and
political reconciliation must begin with the moral imperative found in the greatest commandment to love God and
our neighbors as ourselves. That love
command is a common word of faith for
Jews, Christians and Muslims.
God’s
will is to reconcile and redeem humanity.
Satan’s will is to divide and conquer.
But Satan does a convincing imitation of God, and does some of his best
work in the church, mosque and in politics.
Americans must be able to discern the difference between those two
competing forces if they expect to rescue our polarized politics and failing
democracy with a politics of reconciliation.
Notes:
On polls that indicate that Americans are losing faith in democracy and
in each other, see https://www.washingtonpost.com/opinions/americans-are-losing-faith-in-democracy--and-in-each-other/2016/10/14/b35234ea-90c6-11e6-9c52-0b10449e33c4_story.html?utm_term=.a8e68b9df4df&wpisrc=nl_headlines&wpmm=1.
On how Donald Trump has destabilized democracy by
exploiting insecurity and fear into hate and anger, see https://www.washingtonpost.com/opinions/donald-trumps-dangerous-ploy-to-destabilize-democracy/2016/10/14/105ca4f4-9225-11e6-9c52-0b10449e33c4_story.html?utm_term=.5323c7efcf5e&wpisrc=nl_headlines&wpmm=1.
On the
religious right making a deal with the devil (Donald Trump), see https://www.washingtonpost.com/opinions/the-religious-right-makes-a-deal-with-the-devil/2016/10/11/d0783e44-8fd5-11e6-9c85-ac42097b8cc0_story.html?utm_term=.0cf4c7f7cee3&wpisrc=nl_popns&wpmm=1.
On the greatest commandment as a
common word of faith, see http://www.jesusmeetsmuhammad.com/2015/01/the-greatest-commandment-common-word-of.html.
On a politics of reconciliation with liberty and justice for all, see http://www.religionlegitimacyandpolitics.com/2016/06/a-politics-of-reconciliation-with.html.
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