Saturday, November 17, 2018

Christianity and Clashing Identities in Politics and Religion

 By Rudy Barnes, Jr.


Clashing identities in politics and religion are nothing new in America.  Over 150 years ago a clash of cultural identities within America gave rise to a terrible and cataclysmic Civil War.  It seems to be happening again. Identity politics in America have once again polarized partisan politics and religion, and our competing identities are getting worse, not better.

Clashing identities are the result of conflicting standards of legitimacy that define what is right, and religious beliefs are a primary source of our standards of legitimacy.  Over 70% of Americans claim to be Christians, but their beliefs are as divided today as they have ever been. Today white Christian evangelicals support a man who is the antithesis of Christian morality.

Those evangelicals who support Donald Trump and his radical right politics represent a large percentage of Christians.  Their distorted family values and prosperity gospel conflict with the moral teachings of Jesus summarized in the greatest commandment to love God and to love our neighbors, including those of other races and religions, as we love ourselves.   .

Christianity in America, like its politics, has an identity crisis.  There is a pervasive ambiguity in Christian moral standards. The United Methodist Church is currently struggling with whether homosexuality should be a disqualifying factor in the ordination of pastors and bishops, while U.S. law prohibits any discrimination based on sexual preference.      

Most UMC congregations avoid discussing the issue of homosexuality in the church, just as they avoid other controversial political issues.  The church has become a popular social institution that supports traditional values. By way of contrast, Jesus was a Jew who challenged the status quo, emphasizing love over law when Mosaic Law was the standard of righteousness.

Christians need to define the moral standards of their faith, and distinguish the altruistic teachings of Jesus on sacrificial love from popular moral standards of legitimacy  That will not be easy since the church measures its success by its popularity, and the moral teachings of Jesus are not popular in a materialistic and hedonistic culture.

Conflicting standards of legitimacy are not unique to Christianity.  Islam is also plagued with clashing identities between moderate Muslims who wish to live in peace with their neighbors of other religions and Islamists dedicated to purifying their religion of all infidels who do not share their fundamentalist beliefs, which include the imposition of Islamic Law (Shari’a).             

While most Americans claim to be Christians, the myriad variations of morality between them will continue to cause religious and political division.  Like Jews and Muslims, Christians will always have diverse beliefs, but if Christians could find consensus in the altruistic moral teachings of Jesus as summarized in the greatest commandment, they could promote a politics of reconciliation that would minimize America's clashing religious and political identities.

The greatest commandment is a common word of faith for Jews, Christians and Muslims.  It’s from the Hebrew Bible, was taught by Jesus, and has been acknowledged by Muslim scholars to be at the heart of Islam.  If followers of those Abrahamic religions were to follow the moral imperatives of that common word of faith and love those of other races and religions as they love themselves, our political and religious identity crisis could be resolved.


Notes:

Robert J. Samuelson has argued against conventional political wisdom that it’s not the economy, stupid.  Citing Identity Crisis: The 2016 Presidential Campaign and the Battle for the Meaning of America by John Sides, Michael Tesler and Lynn Vavreck, a new book that argues “that the most recent presidential campaign was a clash of identities.  ...People saw their adversaries as threats to their way of life — and, of course, were often urged to do so. Donald Trump was proud of his ability to incite partisan crowds; Clinton was not totally blameless either, with her condescending reference to “deplorables.”  ...Trump’s victory ... relied on activating people’s preexisting views of racial, ethnic, and religious minorities. . . . Democrats reacted against Trump’s agenda. Thus, the alignment between partisanship and attitudes about issues like race and immigration only increased, and with it the likelihood of even more divisive politics. The resulting partisan polarization is the linchpin of America’s identity crisis.”

Adam Rothman has argued that tribalism doesn’t explain our political conflicts.  “Complaints about tribalism typically fall into two distinct, if overlapping, categories. On one hand are the well-worn laments about identity politics. This is the idea that Americans have divided into hard-shell groups (or “tribes”) based on racial, religious and sexual identities; people who possess those identities, the argument goes, then organize their politics around the belief that they are victims.  ...On the other hand, the anti-tribalists warn against escalating tension between Democrats and Republicans, America’s supposed mega-tribes. It is true each party demonizes the other with rhetorically vicious language that embitters politics and sometimes flares into violence. The two parts of this anti-tribalist argument fit together through the notion that identity politics has fueled intense partisanship. Organizing politics around claims to identity makes it harder to compromise, since every core issue seems existential.
...Concerns about political tribalism also neglect an important trend in American politics. It may be true the parties are becoming more ideologically polarized, but a smaller proportion of Americans identify as Republicans or Democrats than they used to, and more people identify as independents than with either party. The 40 percent of Americans who now consider themselves independents do not fit into tribalist scaremongering, yet the parties spend a great deal of money and energy in every election trying to get them to vote.
...Those who fear tribalism have gone so far as to conjure up nightmare scenarios of descent into civil war. Of course, once upon a time the United States did endure a terrible civil war, but no historian today argues tribalism was at its root, because “tribalism” is a vacuous concept with no explanatory power. A more plausible answer is that rival nationalism arose within the United States in the mid-19th century. One was built upon an antislavery vision of the Union, the other upon the cornerstone of slavery. These coalesced geographically, split the country, and the two sides fought it out with a horrific fervor.
If we are to avoid repeating that disaster, we might pay closer attention to another important, and more hopeful, strand of U.S. history: the tradition of religious pluralism.
Despite the pundits’ overwrought complaints about tribalism, local communities across America are showing that diverse people can come together across our differences to support each other.
Americans are in for a long struggle over the kind of nation we want to be, but all the talk of tribalism misses a crucial point. Diversity, when combined with equality, makes us stronger.

Tim Dixon has expanded on how research shows how partisan extremes are masked by an exhausted majority of approximately 40% of voters, as mentioned by Adam Rothman (above). But he warned: “Some say we are entering a new “Cold Civil War”: not a cold war between America and an external enemy, but a war between Americans. And with so many flashpoints ahead in national politics, there are real dangers that this war heats up. In this time of polarization, we need to mobilize churches and faith leaders inspired by the peacemaking vision of the prophet Isaiah: a vision to turn the swords and spears now being used against each other, on social media and in public debate, into the plowshares and pruning hooks so that all can flourish in a peaceful and secure future. That vision may seem far away today, but it is only with such a vision that we can overcome that the forces of unity can overcome the forces of division.” https://sojo.net/articles/research-shows-how-partisan-extremes-mask-exhausted-majority
 

Related Commentary:
      
(12/8/14): Religion and Reason
(1/4/15): Religion and New Beginnings: Salvation and Reconciliation in the Family of God
(1/11/15): The Greatest Commandment: A Common Word of Faith
(1/18/15): Love over Law: A Principle at the Heart of Legitimacy
(4/12/15): Faith as a Source of Morality and Law: The Heart of Legitimacy
(6/21/15): Christians Meet Muslims Today
(6/28/15): Confronting the Evil Among Us
(8/9/15): Balancing Individual Rights with Collective Responsibilities
(8/23/15): Legitimacy as a Context and Paradigm to Resolve Religious Conflict
(8/30/15): What Is Truth?
(9/20/15) Politics and Religious Polarization
(1/16/16): Religion, Politics and Public Expectations
(1/23/16): Who Is My Neighbor?
(1/30/16): The Politics of Loving Our Neighbors as Ourselves
(2/7/16): Jesus Meets Muhammad on Issues of Religion and Politics
(2/27/16): Conflicting Concepts of Legitimacy in Faith, Freedom and Politics
(4/30/16): The Relevance of Religion to Politics
(5/7/16): Religion and a Politics of Reconciliation
(7/2/16): The Need for a Politics of Reconciliation in the Wake of Globalization
(8/5/16): How Religion Can Bridge Our Political and Cultural Divide http://www.religionlegitimacyandpolitics.com/2016/08/how-religion-can-bridge-our-political.html
(9/17/16): A Moral Revival to Restore Legitimacy to Our Politics
(10/22/16): The Need for a Politics of Reconciliation in a Polarized Democracy
(12/31/16): E Pluribus Unum, Religion and a Politics of Reconciliation
(1/7/17): Religion and Reason as Sources of Political Legitimacy, and Why They Matter
(1/21/17): Religion and Reason Redux: Religion Is Ridiculous
(3/4/17): Ignorance and Reason in Religion and Politics
(3/18/17): Moral Ambiguity in Religion and Politics
(4/22/17): The Relevance of Jesus and the Irrelevance of the Church in Today’s World
(7/1/17): Religion, Moral Authority and Conflicting Concepts of Legitimacy
(7/15/17): Religion and Progressive Politics
(7/29/17): Speaking God’s Truth to Man’s Power
(8/5/17): Does Religion Seek to Reconcile and Redeem or to Divide and Conquer?
(8/12/17): The Universalist Teachings of Jesus as a Remedy for Religious Exclusivism  
(8/19/17): Hate, History and the Need for a Politics of Reconciliation
(8/26/17): Conflicting Concepts of Legitimacy in Politics and War
(9/23/17): Tribalism and the American Civil Religion  
(10/7/17): A 21st Century Reformation to Restore Reason to American Civil Religion http://www.religionlegitimacyandpolitics.com/2017/10/a-21st-century-reformation-to-restore.html.
(12/2/17): How Religious Standards of Legitimacy Shape Politics, for Good or Bad
(12/9/17): Religion, Race and Identity Politics
(12/23/17): If Democracy Survives the Trump Era, Can the Church Survive Democracy? http://www.religionlegitimacyandpolitics.com/2017/12/if-democracy-survives-trump-era-can.html.
(1/6/18): Musings of a Maverick Methodist on Diversity in Democracy
(1/13/18): Nationalist Politics and Exclusivist Religion: Obstacles to Reconciliation and Peace
(1/20/18): Musings of a Maverick Methodist on Morality and Religion in Politics
(1/27/18): Musings on Conflicting Concepts of Christian Morality in Politics
(2/24/18): Musings of a Maverick Methodist on Religion, Freedom and Legitimacy
(3/31/18): Altruism: The Missing Ingredient in American Christianity and Democracy
(4/7/18): Musings of a Maverick Methodist on the Need for a Moral Reformation
(4/28/18): Musings of a Maverick Methodist on the Virtues and Vices of Christian Morality
(5/12/18): Musings of a Maverick Methodist on Christianity and Making America Great Again
(7/14/18): Musings on Why Christians Should Put Moral Standards Over Mystical Beliefs
(7/21/18): Musings on America’s Moral and Political Mess and Who Should Clean It Up
(8/4/18): Musings of a Maverick Methodist on Religious Problems and Solutions in Politics
(8/18/18): Musings on Religion and the Morality of Socialist and Libertarian Politics
(8/25/18): Musings of a Maverick Methodist on Moral Priorities in Religion and Politics
(9/1/18): Musings on the American Civil Religion and Christianity at a Crossroads
(9/29/18): Musings of a Maverick Methodist on the Resurrection of Christian Universalism
(10/13/18): Musings on a Common Word of Faith and Politics for Christians and Muslims
(10/20/18): Lamentations of an Old White Male Maverick Methodist in a Tribal Culture
(10/27/18): Musings of a Maverick Methodist on a Migrant Tidal Wave
(11/3/18): Musings of a Maverick Methodist: Has God Blessed Us or Damned Us?



Saturday, November 10, 2018

Musings on the End Times: God's Rapture or Satan's Rupture?

  By Rudy Barnes, Jr.


Are we approaching the end times--a cataclysmic event that will end our culture as we know it?  If so, will it be God’s one-time rapture or another of Satan’s man-made ruptures?  Edmund Burke once warned Americans that in a democracy “we would forge our own shackles.”  We did it 158 years ago, and it appears that we’re on the verge of doing it again.

The passages in the Gospels that describe the end times most likely refer to the Roman destruction of Jerusalem in 70 AD.  It was precipitated by a Jewish insurrection that invited the Roman reprisals that brought the end times to ancient Judaism.  Christian America suffered an end times from 1860-1865, and Christian Europe suffered a similar fate from 1937-1945; and in 9/11 an Islamist Jihad was initiated to replace Western democracy with an Islamic caliphate.

One thing is certain.  God was not the cause of those apocalyptic and self-destructive attempts at end times, and while Satan may have motivated those who caused them, it’s a cop-out to blame those horrors on Satan.  We are fully responsible for our own violent acts of self-destruction, even when they are motivated by Satan and done in the name of God.

Those apocalyptic and cataclysmic end times events shared one salient factor: They were all initiated by religious zealots and pit one tribe against others for political dominance.  It brings to mind the folk ballads, Where Have All the Flowers Gone? and Blowin’ In the Wind.  When will we ever learn?  After the 2018 election, the answer is still blowin’ in the wind.

Today as in the past, most Jews, Christians and Muslims interpret cataclysmic events in terms of their faith.  Jesus warned us to keep watch for the end times, and when facing his own end times in the Garden of Gethsemane Jesus urged his disciples to watch and pray.  That’s the message on the stained glass window above our altar.  

But are we keeping watch?  God’s will is to reconcile and redeem humanity, while Satan’s will is to divide and conquer, using fear and hatred to defeat the reconciling power of God’s love; and Satan does a convincing imitation of God in the church and in politics, as evidenced in last week’s election.  Americans remain as polarized as ever by partisan politics.

The irony is that Christians elected a man who is the antithesis of Christian morality as their president in 2016, and most continued to support his fear-mongering and divisive politics in 2018.  With partisan anger dominating politics, America needs moderates to promote a politics of reconciliation, or intractable political hatreds will lead to the end times of our democracy.

The American civil religion has lost its moral compass, and that’s because the church, in its myriad forms, has neglected the moral stewardship of democracy.  The altruistic standards of Christian morality no longer guide American politics. We need to restore those moral standards of legitimacy and promote a politics of reconciliation to avoid the end times for our democracy.

A healthy democracy requires balancing individual wants and rights with providing for the common good.  That’s the moral imperative of the greatest commandment to love God and our neighbors as we love ourselves, including those of other races and religions.  It’s a common word of faith for Jews, Christians and Muslims that we have failed to apply to our politics.

The end times are described in the scriptures of both Christians and Muslims.  They can be understood as the end of life, the end of an era, or the end of the world.  Is American democracy approaching its end times? We haven’t yet seen God’s Rapture, but we have seen Satan’s ruptures of justice in the radical right politics promoted by evangelical Christians.          

If we ignore the warning signs, we do so at our peril.  Do we have a prayer? Yes, but since we must save our democracy from ourselves it will take more than a prayer.  So long as a majority of Americans claim to be Christians, they must promote a moral reformation of their religion and politics to avoid the end times of their democracy--and it must begin in the church.


Notes:

Scriptural references to the end times, or eschatological discourse, are found in Matthew chapter 24 and Mark chapter 13.  The Qur’an and Hadith also include references to a return of Jesus on the Last Day. For the scriptures and commentary, see End Times: the eschatological discourse in The Teachings of Jesus and Muhammad on Morality and Law: The Heart of Legitimacy, at pp 183-190, posted in Resources at http://www.religionlegitimacyandpolitics.com/.



An apocalyptic movement known as Q or QAnon popular among Trump supporters resembles the Christian Rapture.  It prophesied a cataclysmic political victory of Trump’s radical right policies over sinister liberal conspiracies; but its predicted dates for the fulfilment of those prophecies has passed.  See https://foreignpolicy.com/2018/11/08/failed-prophecies-wont-stop-trumps-true-believers/.


   
David Brooks has described the crisis of America’s polarized partisan politics and the central challenge of the age: “...Republicans have flocked to Trump’s cramped nationalism and abandoned their creedal story. That’s left the Democrats with a remarkable opportunity. They could. provide a coherent, unifying vehicle to celebrate the American dream.”  Brooks noted that “...After 30 years of multiculturalism, the bonds of racial solidarity trump the bonds of national solidarity. Democrats have a very strong story to tell about what we owe the victims of racism and oppression. They do not have a strong story to tell about what we owe to other Americans, how we define our national borders and what binds us as Americans.
Here’s the central challenge of our age: Over the next few decades, America will become a majority-minority country. ...Republicans have rendered themselves irrelevant to the great generational challenge before us.  But if the Democrats are going to lead this transition, they’ll need not just a mind-set that celebrates diversity, but also a mind-set that creates unity. They’ll need policies that integrate different groups into a coherent nation, with shared projects, a common language and culture and clear borders.”  See https://www.nytimes.com/2018/11/05/opinion/democrats-midterms-immigration-nation.html.

David Frum has argued the case for liberal Republicanism, asserting that the Republican Party should open its doors to moderate conservatives; but that seems unlikely with Trump and his Republican minions committed to the purity of their radical right politics.  It’s the same on the other side. President Obama acknowledged that partisan politics are “a hostile competition between tribes and races and religions.”
After the election Frum noted that “The midterm elections delivered a less than a fully satisfying result for Democratic voters, but an ideal outcome for the Democratic Party.”  Democrats gained control of the House, but their most progressive prospect to run for president, Beto O’Rourke, lost. That may have helped Democrats since there is “no progressive majority in America.” And the vote reminded all Americans how difficult it will be to preserve and restore liberal democracy after “Trumpocracy.” https://www.theatlantic.com/ideas/archive/2018/11/why-democrats-won-2018-midterms/575179/


Related Commentary:

(12/8/14): Religion and Reason
(1/4/15): Religion and New Beginnings: Salvation and Reconciliation in the Family of God
(1/11/15): The Greatest Commandment: A Common Word of Faith
(1/18/15): Love over Law: A Principle at the Heart of Legitimacy
(4/12/15): Faith as a Source of Morality and Law: The Heart of Legitimacy
(6/28/15): Confronting the Evil Among Us
(8/9/15): Balancing Individual Rights with Collective Responsibilities
(8/23/15): Legitimacy as a Context and Paradigm to Resolve Religious Conflict
(8/30/15): What Is Truth?
(11/22/15): Dualism: Satan’s Evil Versus God’s Goodness
(1/2/16): God in Three Concepts
(1/16/16): Religion, Politics and Public Expectations
(1/23/16): Who Is My Neighbor?
(1/30/16): The Politics of Loving Our Neighbors as Ourselves
(4/30/16): The Relevance of Religion to Politics
(5/7/16): Religion and a Politics of Reconciliation
(7/2/16): The Need for a Politics of Reconciliation in the Wake of Globalization
(8/5/16): How Religion Can Bridge Our Political and Cultural Divide http://www.religionlegitimacyandpolitics.com/2016/08/how-religion-can-bridge-our-political.html
(9/17/16): A Moral Revival to Restore Legitimacy to Our Politics
(9/24/16): The Evolution of Religion and Politics from Oppression to Freedom
(11/5/16): Religion, Liberty and Justice at Home and Abroad
(12/17/16): Discipleship in a Democracy: A Test of Faith, Legitimacy and Politics
(12/31/16): E Pluribus Unum, Religion and a Politics of Reconciliation
(1/7/17): Religion and Reason as Sources of Political Legitimacy, and Why They Matter
(1/21/17): Religion and Reason Redux: Religion Is Ridiculous
(3/4/17): Ignorance and Reason in Religion and Politics
(3/18/17): Moral Ambiguity in Religion and Politics
(4/22/17): The Relevance of Jesus and the Irrelevance of the Church in Today’s World
(7/1/17): Religion, Moral Authority and Conflicting Concepts of Legitimacy
(7/15/17): Religion and Progressive Politics
(7/22/17): Hell No!
(7/29/17): Speaking God’s Truth to Man’s Power
(8/5/17): Does Religion Seek to Reconcile and Redeem or to Divide and Conquer?
(8/12/17): The Universalist Teachings of Jesus as a Remedy for Religious Exclusivism  
(8/19/17): Hate, History and the Need for a Politics of Reconciliation
(10/7/17): A 21st Century Reformation to Restore Reason to American Civil Religion http://www.religionlegitimacyandpolitics.com/2017/10/a-21st-century-reformation-to-restore.html.
(12/2/17): How Religious Standards of Legitimacy Shape Politics, for Good or Bad
(12/23/17): If Democracy Survives the Trump Era, Can the Church Survive Democracy? http://www.religionlegitimacyandpolitics.com/2017/12/if-democracy-survives-trump-era-can.html.
(1/6/18): Musings of a Maverick Methodist on Diversity in Democracy
(1/13/18): Nationalist Politics and Exclusivist Religion: Obstacles to Reconciliation and Peace
(1/20/18): Musings of a Maverick Methodist on Morality and Religion in Politics
(1/27/18): Musings on Conflicting Concepts of Christian Morality in Politics
(2/24/18): Musings of a Maverick Methodist on Religion, Freedom and Legitimacy
(3/31/18): Altruism: The Missing Ingredient in American Christianity and Democracy
(4/7/18): Musings of a Maverick Methodist on the Need for a Moral Reformation
(4/28/18): Musings of a Maverick Methodist on the Virtues and Vices of Christian Morality
(5/12/18): Musings of a Maverick Methodist on Christianity and Making America Great Again
(5/26/18): Musings of a Maverick Methodist on Mysticism and Morality in Religion and Politics
(7/14/18): Musings on Why Christians Should Put Moral Standards Over Mystical Beliefs
(7/21/18): Musings on America’s Moral and Political Mess and Who Should Clean It Up
(8/4/18): Musings of a Maverick Methodist on Religious Problems and Solutions in Politics
(8/25/18): Musings of a Maverick Methodist on Moral Priorities in Religion and Politics
(9/1/18): Musings on the American Civil Religion and Christianity at a Crossroads
(9/29/18): Musings of a Maverick Methodist on the Resurrection of Christian Universalism
(10/13/18): Musings on a Common Word of Faith and Politics for Christians and Muslims
(10/20/18): Lamentations of an Old White Male Maverick Methodist in a Tribal Culture
(10/27/18): Musings of a Maverick Methodist on a Migrant Tidal Wave
(11/3/18): Musings of a Maverick Methodist: Has God Blessed Us or Damned Us?
http://www.religionlegitimacyandpolitics.com/2018/11/musings-of-maverick-methodist-has-god.html.