By Rudy Barnes, Jr., March 22, 2025
Human depravity is a theological concept that originated with original sin. John Calvin believed that depravity plagued everyone and could only be overcome with God’s grace. I don’t pretend to understand the nature of God’s amazing grace, but I have lived long enough to know that humans have corrupted both their religion and politics with their depravity.
Depravity is not just a theological concept. It’s the result of popularity being the measure of success in both our religion and democratic politics. Popularity doesn’t confer either legitimacy or virtue in either domain, and it has corrupted American religion and politics. It’s now essential that America rely on reason to restore legitimacy to both our religion and politics.
History has proven that power corrupts, and that absolute power corrupts absolutely. That has been self-evident in the political regimes of Donald Trump, Vladimir Putin, and Benjamin Netanyahu. They have nationalized their religions with radical right politics that lack legitimacy and deny the moral imperative to provide for the common good.
Arrogance may be acceptable in politics, but not in religion where the teachings of Jesus make altruistic morality and reason joint priorities for political legitimacy. Narcissism is now the norm, with human depravity corrupting both democracy and religion. An emphasis on altruistic morality and reason is needed to save Christianity from the dustbin of history.
The Catholic church has made that moral distinction, but it has failed to condemn narcissistic politicians like Trump. The Constitution provides legal standards, but it cannot prohibit the voluntary immoral standards of politicians. Since pastors are reluctant to criticize the morality of popular politicians, the church has lost its power to influence voters.
Thomas Jefferson exemplified the fusion of reason and morality. He was a Founding Father who drafted the Declaration of Independence, and considered the teachings of Jesus “the most sublime moral code ever designed by man.” The scholars of The Jesus Seminar recognized Jefferson as “a son of the Enlightenment who scrutinized the gospels to separate the teachings of Jesus as a figure of history from the encrustations of Christian doctrine.”
Churches have ignored Jefferson’s heterodox views and promoted Christian doctrines never taught by Jesus that trump the teachings of Jesus. The Jefferson Bible emphasizes the teachings of Jesus that are compatible with reason as the primary standard of legitimacy for Jefferson and the other Founding Fathers who drafted the Constitution.
Most of the miracles of Jesus can be explained by the transforming power of God’s love, and were compatible with reason rather than divine magic. If the church were to focus on the transforming power of God’s altruistic love taught by Jesus, the church could become a moral steward of democracy and counter human depravity in religion and politics.
Notes:
On John Calvin and human depravity, see Wilkipdia at https://en.wikipedia.org/wiki/Total_depravity#:~:text=John%20Calvin%20used%20terms%20like,of%20fallen%20humanity%20than%20Calvin.
On the teachings of Jesus being subordinated to church doctrines never taught by Jesus, see The Search for the Authentic Words of Jesus, The Five Gospels: What Did Jesus Really Say? New Translation and Commentary By Robert W. Fink, Roy W. Hoover and The Jesus Seminar, The Seven Pillars of Scholarly Wisdom, pages 2-5, A Polebridge Press Book, Macmillan Publishing Company, New York, 1993.
On The Jefferson Bible compiled by Thomas Jefferson while he was President, see The Preface to the Jefferson Bible, The Life and Morals of Jesus of Nazareth, by Thomas Jefferson, The Beacon Press, 1989. Peter Manseau, the curator of American religious history at the Smithsonian, offers his definitive description of Jefferson’s peculiar book toward the end of his account of the work’s reception: “Jefferson did edit and arrange verses from the Gospels to craft a unified account of the life and teachings of Jesus with which he [Jefferson himself] could agree, and which would comport with the dictates of reason. No good faith reckoning with the book itself could lead to any other conclusion.” Jefferson chose each word. Each cut-and-paste of Scripture, including the slicing off of parts of verses, represented a choice, a deliberation that reflected his understanding of Jesus as a man of the Enlightenment—and his sharp dismissal of anything that seemed to violate the laws of nature or communicate claims for Jesus’ divinity. https://docs.google.com/document/d/1120Y_2KWrXoMAoWtS6ACezLMv-HOLhybWmI_JDU4sIU/edit?tabSee also, When Thomas Jefferson rewrote the Bible at https://docs.google.com/document/d/1120Y_2KWrXoMAoWtS6ACezLMv-HOLhybWmI_JDU4sIU/edit?
See earlier commentaries on religion, morality, legitimacy and reason, see Religion and Reason, at https://www.religionlegitimacyandpolitics.com/2014/12/religion-and-reason.html; also on
Legitimacy as a Context and a Paradigm to Resolve Religious Conflict at
https://www.religionlegitimacyandpolitics.com/2015/08/legitimacy-as-context-and-paradigm-to.html; and on What Is Truth? at https://www.religionlegitimacyandpolitics.com/2015/08/what-is-truth.html, also, The Politics of Loving Our Neighbors as Ourselves, at
http://www.religionlegitimacyandpolitics.com/2016/01/the-politics-of-loving-our-neighbors-as.html, also Religion, Democracy, Diversity and Demagoguery at
http://www.religionlegitimacyandpolitics.com/2016/03/religion-democracy-diversity-and.html.
Legitimacy as a Context and a Paradigm to Resolve Religious Conflict at
https://www.religionlegitimacyandpolitics.com/2015/08/legitimacy-as-context-and-paradigm-to.html; and What Is Truth? at https://www.religionlegitimacyandpolitics.com/2015/08/what-is-truth.html; also The Politics of Loving Our Neighbors as Ourselves, at http://www.religionlegitimacyandpolitics.com/2016/01/the-politics-of-loving-our-neighbors-as.html; also Religion, Democracy, Diversity and Demagoguery at
http://www.religionlegitimacyandpolitics.com/2016/03/religion-democracy-diversity-and.html.
also, Saving America from the Church at https://www.religionlegitimacyandpolitics.com/2017/01/saving-america-from-church.html;
also, Is Religion Reasonable and Relevant or Is It Ridiculous and Corrupts Our Politics?, https://www.religionlegitimacyandpoliticscom/2017/01/religion-and-reason-redux-religion-is.html.
Also, Legitimacy as a Context and a Paradigm to Resolve Religious Conflict at
https://www.religionlegitimacyandpolitics.com/2015/08/legitimacy-as-context-and-paradigm-to.html; and Musings on Christian Nationalism: A Plague on the Church and Democracy, at http://www.religionlegitimacyandpolitics.com/2019/08/musings-on-christian-nationalism-plague.html.